• 历史的终结

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      一个男人因为凶杀案含冤入狱,而真正的凶手则逍遥法外。凶手是一位文人,对祖国接连不断发生的背叛事件和人心冷漠而感到心寒。身陷囹圄的男人在遇到一些奇怪神秘的事件后,感到牢狱生活似乎不再那么难以忍受。

  • 伊朗电影往事

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    马克马巴夫用异样的电影语言说出了伊朗电影电影近百年的历史,片中的一些镜头如散文诗一般优美,也有一些隐喻和象征,非常值得一看的伊朗艺术电影!精彩的幻想片,只可惜DVD的画质一般。。

  • 辛巴德

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      一部非常具有匈牙利特点的电影,无论是人物的服装,周围的环境还是影片要表达的主旨上都是典型的匈牙利风格。英国电影评论家David Robinson曾经断言这部影片在2000年以前从未在匈牙利以外的任何国家被广泛接受过,因为很多匈牙利人相信这部影片太过本土化而并不能得到其他国家人们的理解和认同。然而电影是超越国界的语言,我们会被其中任何一点优秀的品质所打动,Huszarik的改编和萨拉的摄影都是非传统的,色彩斑斓的,并且是有创造力的,这就已经足够了。影片表达的是对生命的赞美,描绘自然界中生命的循环往复和人们追忆旧梦时光时的感叹,并在正常的情节发展过程中搀入了男女主角无序的回忆片断,关于他们曾经放荡不羁的爱情生活,影像如油画般精美(Huszarik同时也是一位著名的画家)。  1972年曼海姆-海登堡国际电影节约瑟夫·冯·斯特恩伯格奖  1988年入选匈牙利现代电影50年十佳影片

  • 婚礼1973

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      Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.

  • 汪洋七海

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      An Italian adventure film about the exploits of Sir Francis Drake. Queen Elizabeth as a minor character. Starring Rod Taylor as Drake and Irene Worth as Elizabeth.

  • 潇洒上枝头

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      马戏团演员帕比与士兵倍明朗哥自战场回归后发现他们的家己面目全非,二人于是结伴而行;他们在帕比所偷的脚踏车上发现珠宝,与犹太麦面包师的女儿艾丝特快乐地生活在一起,艾丝特产下一女后,却因帕比所偷的珠宝而被窃贼所杀,帕与倍也因私藏珠宝而下狱……

  • 关于施密特

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      66岁的施密特先生(杰克•尼科尔森 Jack Nicholson 饰)退休赋闲在家,无所事事的生活让他颇感无聊。每天依旧7点起床,可是陪伴他的只是无聊的字谜游戏和令人生厌的妻子,施密特需要找点事来改变自己的生活,于是他打算资助一位坦桑尼亚的孤儿恩度古,并提笔给他写了第一封信。妻子的忽然离世让他的生活显得更加冷清,他曾至开始想念那个乏味的女人,可是就在这时,他在妻子的换衣间里找到妻子和另一个男人的情书。施密特决定独自驾车去旅行,他去了很多曾经生活过的地方,回忆当年感慨良多。在一时冲动亲吻一位有夫之妇之后,他慢慢的原谅了自己的妻子。女儿的婚姻比自己想像的更糟,平庸的丈夫和不可思议的家庭让他对女儿的未来愈加担忧,然而这一切都非他所能改变。旅途中他从未停止给恩度古写信,在信里,施密特详尽的描述着自己的生活和困惑。当施密特参加完女儿的婚礼,回到家时意外的收到恩度古的回信,看着那些简单的文字和恩度古充满童真的图画,施密特忽然泪如泉涌……

  • 干涸的夏天

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      土耳其首部获柏林电影节金熊奖电影。在传统封建的农业社会中,水源代表权力。小村饱受干旱之苦,Hasan为了向Osman争取与群众分享水源,引起兄弟间的纷争,结果Osman杀了人,Hasan为他顶罪入狱,连妻子子也归Osman所有。

  • 322档案

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      Mannheim-Heidelberg International Filmfestival  YearResultAwardCategory/Recipient(s)  1969 Won Grand Prize  Dusan Hanák  A government official in Czechoslovakia mistakenly believes he has cancer. He reasons his involvement in clandestine activities during the Stalin administration have fated him to die from a dreaded disease. He searches for inner peace as he feels the guilt of his past transgressions. This film tied for the Grand Prize at the Mannheim Film Festival in 1969.  Slovak director Dusan Hanak was one of Czech cinema's brightest and best talents of the '60s and '70s, but because of censorship this was not manifest until the late '80s. Dusan made an impact on the film world with his auspicious debut 322 (1969). Though banned until 1988, when it was finally released, it earned international acclaim and the Grand Prix award at the Mannheim Film Festival. Hanak's sophomore effort, the documentary Obrazy Stareho Sveta/Image of an Old World (completed in 1972), was also not released until 1988 and neither was his 1980 film Ja Milujem, Ty Milujes/I Love You, You Love. Only Hanak's 1976 film Ruzove Sny/Rose-Tinted Dreams passed muster with censors and saw a timely release.

  • 出生证明

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      In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

  • 2020年欧洲歌唱大赛特别节目:让爱闪耀

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      原定于2020年5月12-16号举办的欧洲歌唱大赛因疫情关系遗憾取消,在5月16日决赛日当晚,EBU(欧广联)和荷兰国家电视台共同推出特别节目,名字取于1997年的夺冠歌曲 Love Shine a Light。同时在这档节目中,官方宣布2021年的欧洲歌唱大赛仍计划 在鹿特丹举办。

  • 钢铁黎明

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  • 夜之钻

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      杨·南曼奇在捷克新浪潮的地位,类似于雷奈在法国新浪潮一样。这是他的第一部剧情长片,描绘两个犹太男孩在被送往死亡集中营的途中,从火车上逃脱,被迫在乡野展开挣扎,艰难地求生存的故事,看似具备写实的基础,却被混合了幻想的影像,以及自由跳跃的叙事所重组。

  • 杀手预订九座

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    Patrick Davenant invites a group of friends to visit a theater inside his villa, a place which later reveals itself as sinister. Within a short time, the guests realize that they are trapped in the villa. A merciless killer then begins to murder them one by one.BY:https://www.zhuijukan.com/kongbu/shashouyudingjiuzuo/

  • 魔格亚纳

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    “捷克新浪潮电影的黑暗、诡异的奇葩” 捷克奇幻电影杰作选之《魔格亚纳》 风靡全球的捷克奇幻电影魅力! 导演: 乔拉.赫兹 影片简介:一个家庭因为财产分配上的矛盾,姐姐购买了使人产生幻觉的毒药,给妹妹使用了,可是并没有使自己得到需要的东西,幕后隐藏的黑手到底是谁呢?

  • 德国玖零

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      Characterized by deconstructivism and philosophical references and by briefly exposing the good, bad, and ugly periods of the country's history, this post-modern film portrays the abstract need for guidance of Germany following the fall of the Berlin Wall.

  • 三百英里天堂

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      Based on a true story dating back to 1985 when two Polish boys, a teenager and his little brother, escaped from communist Poland all the way to Sweden, hidden under a truck. In the movie, their destination has been changed to Denmark.

  • 世界上最动听的你

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      《世界上最动听的你》讲述了古风圈反差萌CV大佬与撩汉技能满点的攻气少女爆笑重逢,一路高甜的故事。

  • 终曲

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      凯蒂扮演的音乐评论家,是一位老钢琴家(帕特里克饰)的精神支柱。在她不幸离世后,钢琴家来到瑞士,完成了精神的救赎。

  • 娜巴特

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      老妪娜巴特和丈夫伊斯坎德尔生活在远离村庄的偏远小屋。伊斯坎德尔曾是森林巡逻队队员,现在病重在家休养。而战争肆掠此地已久,他们的儿子也在前线牺牲了。老妪家唯一的经济来源是一头奶牛,她隔些日子会去村子里卖牛奶。战争的阴云笼罩着大地,村庄渐渐人去楼空,老妪的生活也举步维艰……  《娜巴特》改编自阿塞拜疆导演Elchin Musaoglu在苏联解体时期听到的一则故事,首映于2014年威尼斯电影节地平线单元。

  • 家有杰克

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      杰克(罗宾·威廉姆斯 Robin Williams 饰)是一个不同寻常的孩子,患有罕见早衰症的他有着比常人快4倍的成长速度,这就意味着,年仅10岁的他将以40岁的形态和孩子们坐在一起上课。刚开始,同学们对于这个特殊的“大孩子”并没有展现出多少的善意,他们甚至因为他怪异的外形而对他做了诸多的恶作剧。可是,随着时间的流逝,杰克的善良和真诚感染了同学们,一段段真挚的友谊在班级里建立起来。  除了自己的外形常常造成各种不必要的误会外,身为“大孩子”的杰克还有这另外的烦恼,他不仅被一位同学的母亲误认为校长,更是让其坠入了爱河。当然,最令杰克感到难过的是,病情的加重让他无法再继续念书,和朋友们告别的日子近在咫尺。

  • 恶魔的乘客

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      A woman in a traffic jam desperately tries to help another woman she sees in the back of a van hold held by a hand that appears from the dark background of the vehicle.

  • 科莫多

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      派屈克與父母到小島渡假,不料遭到不明生物攻擊,他的父母因而喪生!劫後餘生的派屈克因打擊過大而精神失常,心理學家為了幫助他療傷,特地帶他重回舊地,卻再度遭受擊…。後來才發現,因為石油公司在小島進行鑽探工作,破壞了自然生態,讓巨型蜥蜴科摩多產生攻擊性,他們能夠全身而退嗎?

  • 撒旦酿造

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      影片展示了日常生活中人们彼此施加的暴虐、残忍、凌辱,他们忍受着,甚至埋在内心里。该片的人物都是一幅幅罕见的夸张到病态程度的漫画。一个变态的浪漫主义诗人以及古怪家庭的一出超现实的暴力和尖锐之作。

  • 爱情记事

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  • 犯罪现场调查:纽约 第一季

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      CSI: NY (Crime Scene Investigation: New York) is an American police procedural television series that ran on CBS from September 22, 2004 to February 22, 2013, for a total of nine seasons and 197 original episodes. The show follows the investigations of a team of NYPD forensic scientists and police officers identified as "Crime Scene Investigators" (instead of the actual title of "Crime Scene Unit Forensic Technicians" (CSU)) as they unveil the circumstances behind mysterious and unusual deaths, as well as other crimes. The series is an indirect spin-off from the veteran series CSI: Crime Scene Investigation and a direct spin-off from CSI: Miami, during an episode in which several of the CSI: NY characters made their first appearances. It is the third series in the CSI franchise.

  • 苏姗娜的故事1963

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      Bertrand(Philippe Beuzen 饰)和Guillaume(Christian Charrière 饰)是巴黎医学院的同学,前者是个勤奋的穷学生,后者则是个父母经常不在家留下豪宅供儿子玩乐的富家公子。一次在咖啡店他们遇到女孩Suzanne(Catheri ne Sée 饰),他们都对Suzanne倾心,但Bertrand因为自己的身世并没有展开主动的追求,反而是一直看着Guillaume如何把Suzanne骗到手打得火热。花花公子很快便玩厌了,与Suzanne分手,Suzanne开始主动约Bertrand出来游玩挥霍,很快便花光了钱。而Bertrand的钱却被偷了……Suzanne是复仇女郎吗?

  • 夫君

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      格斯(约翰·卡索维茨 John Cassavetes 饰)、哈里(本·戈扎那 Ben Gazzara 饰)和亚奇(彼得·福克 Peter Falk 饰)是青梅竹马的玩伴,他们携手度过了天真无邪的童年时代、意气风发的青年时代,如今,三人都已经步入了中年,有了各自的家庭,也不约而同的感受到了中年危机所带来的的压力。  三人共同的好友斯图尔德(大卫·罗兰兹 David Rowlands 饰)如发心脏病去世的消息传来,震惊了三人组,他们搭上了飞往伦敦的飞机,去参加好友的葬礼。斯图尔德的死让三个男人开始重新审视起各自的生活来,他们突然发现,也许他们正在经历的一切,并不是人生的最优选择。

  • 弗兰西斯卡

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      在19世纪中叶传统的贸易小镇波尔图,自傲的富家公子奥古斯托是作家卡米洛的朋友,他爱上了英国军官的小女儿范妮。面对周遭阻挠和几场分分合合之后,他们终于得以结婚。但婚后,奥古斯托因范妮与卡米洛通信而冷落范妮。之后,范妮因肺结核病倒,在压抑孤独的婚后生活中走向死亡。奥古斯托因命运的磨难,很快就跟随了芬妮的步伐。本片是奥利维拉登峰造极之作,以静止大胆的手法讲述时代变迁社会风起云涌之际贵族间的毁灭式的爱情,以及贵族男所特有扣逼唯美人格。

  • 丈夫、太太与情人

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    剧情片

    作为两对相处了十余年的朋友,莎利(朱迪·戴维斯JudyDavis饰)和杰克(西德尼·波拉克SydneyPollack饰)之间的和平分手让加贝(伍迪·艾伦WoodyAllen饰)和朱迪(米亚·法罗MiaFarrow饰)夫妇感到不可思议。当看见杰克迅速的另结新欢之后,原本心平气和的萨利感到怒不可遏,为了安抚朋友受伤的感情,朱迪将自己的同事麦克尔(连姆·尼森LiamNeeson饰)介绍给了她,后者对萨利的狂热却让朱迪的内心里很不是滋味。另一边,才华横溢的学生雷恩(朱丽叶特·刘易斯JulietteLewis饰)吸引了作为老师的加贝的注意,尽管想在婚姻中保持忠诚,但他向往雷恩的心却像一列火车般无法回头。同时,和新欢相处并不愉快的杰克发现自己对旧爱念念不舍,而此时的萨利正和麦克尔打得火热。就是这样四个在职场上春风得意的成年人,他们的感情生活却是一团糟。导演伍迪·艾伦运用大量的对话探讨了夫妻和男女之间感情的始末,将现代人的情感和生活状态描绘的淋漓尽致。

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