• 狩猎场

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      Adela是一名充满同情心的罪犯辩护人,一直坚信人性本善,罪恶的是社会。然而她最近的辩护被告偷了她的车,在车内找到了她乡村别墅的钥匙并计划了一次盗窃。不幸的是丈夫在这次入室盗窃中意外身亡。这让她陷入理想与现实的纠结痛苦中,殊不知噩梦才刚刚开始……

  • 垃圾,城市与死亡

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      Contemporary Prague – social decay is inevitable. Prostitute Romi’s failures at work and elsewhere drive her to enthusiastically pursue other options. Is she heading for salvation or damnation? This courageous film from a director most often associated with box-office hits marks another shift in his varied creative career.

  • 捷克斯洛伐克60年代新浪潮电影二十五面体

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      The 2-part feature-length documentary "25 ze šedesátých aneb Československá nová vlna" ("25 from the Sixties, or Czechoslovak New Wave") presents a complex view of the phenomenon of Czech and Slovak New Wave in the cultural and social context of the 60's. 25 fundamental films commented on by their makers and film historians offer the viewer a dramatic insight into the golden era of Czechoslovak cinema.  The documentary is a follow-up on the biographical TV series "Zlatá šedesátá" (Czech Television, 2009), based on the filmmakers' personal remembrances. As opposed to the series, the documentary presents the Czech and Slovak cinema of the 60's in the national, international and also inter-generational context. It describes the ways the New Wave crossed the existing artistic boundaries, how it variegated the world cinema and where it left an ineffaceable impression. It analyses the work of filmmakers in a state-funded cinema, under the pressure of ideological demands on one hand and commerce on the other. It presents the dilemma of a man - an artist - on the edge between contradictory social systems and incongruous aesthetic requirements. The existential drama of a man acting freely and at the same time mercilessly crushed by the wheels of the system.  The 60's are, from this point of view, mostly an era of fortunate historical constellation, not only in - at that time - Czechoslovakia, but on a world-wide scale. An era of expectations and upswing, but also an era of exemplary human decisions and artistic pursuit. Those are some of the things "25 ze šedesátých aneb Československá nová vlna" wants to commemorate.  Part 1 comments on:  ■"Slnko v sieti" ("The Sun in a Net," 1962) by Štefan Uher  ■"Konkurs" ("Audition," 1963) by Miloš Forman  ■"Křik" ("The Cry," 1963) by Jaromil Jireš  ■"Postava k podpírání" ("Joseph Kilian," 1963) by Pavel Juráček & Jan Schmidt  ■"Každý den odvahu" ("Courage for Every Day," 1964) by Evald Schorm  ■"Démanty noci" ("Diamonds of the Night," 1964) by Jan Němec  ■"Intimní osvětlení" ("Intimate Lighting," 1966) by Ivan Passer  ■"Ať žije republika" ("Long Live the Republic," 1965) by Karel Kachyňa  ■"Obchod na korze" ("The Shop on Main Street," 1965) by Ján Kadár & Elmar Klos  ■"Romance pro křídlovku" ("Romance for Bugle," 1966) by Otakar Vávra  ■"Sedmikrásky" ("Daisies," 1966) by Věra Chytilová  ■"Ostře sledované vlaky" ("Closely Watched Trains," 1966) by Jiří Menzel  Part 2 comments on:  ■"Kristove roky" ("The Prime of Life," 1967) by Juraj Jakubisko  ■"Stud" ("Shame," 1967) by Ladislav Helge  ■"Svatba jako řemen" ("A Hard and Fast Marriage," 1967) by Jiří Krejčík  ■"Drak sa vracia" ("Dragon's Return," 1967) by Eduard Grečner  ■"Marketa Lazarová" ("Marketa Lazarová," 1967) by František Vláčil  ■"Spřízněni volbou" ("Elective Affinities," 1968) by Karel Vachek  ■"Spalovač mrtvol" ("The Cremator," 1968) by Juraj Herz  ■"Zabitá neděle" ("Squandered Sunday," 1969) by Drahomíra Vihanová  ■"Pasťák" ("The Decoy," 1968) by Hynek Bočan  ■"Případ pro začínajícího kata" ("Case for a Rookie Hangman," 1969) by Pavel Juráček  ■"322" ("322," 1969) by Dušan Hanák  ■"Slávnosť v botanickej záhrade" ("Celebration in the Botanical Garden," 1969) by Elo Havetta  ■"Všichni dobří rodáci" ("All My Good Countrymen," 1968) by Vojtěch Jasný

  • 拉丁男孩的天空

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      在纽约皇后区郊一家废旧汽车站工作,青春年少的拉丁男孩Alejandro生活过的穷困潦倒,在这个混乱的成人的世界里,他努力的让自己与他一直相依为命的姐姐过上更好的生活~

  • 西班牙城堡

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    马克西姆和伊斯特本是从小在一起玩的好朋友。一天,马克西姆偶然得知伊斯特本的父母决定不久将举家搬迁回圣地亚哥。不忍心与好友分离的马克西姆决定鼓励伊斯特本参加电视选秀节目从而延迟他们一家的行程。最终的结局会否让马克西姆得偿所愿吗?

  • 镜花水月 第四季

    已完结

    欧美综艺

      Lifetime剧《真实之虚 UnREAL》虽然有好评价,不过收视上一直低迷(第三季大部份集连0.1的收视都没有),而电视台决定把已续订的10集第四季卖给拥有其在线点播权的Hulu,令《真实之虚》变成了Hulu的剧集。  过去《真实之虚》第四季基本内定是最终季,不过现转卖给Hulu下倒是可能有转机。

  • 讲述伊斯坦布尔

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      五位土耳其导演分别拍摄的五段发生在伊斯坦布尔的故事,交叉讲述,却不着痕迹,浑然一体。

  • 野蛮交易

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      一个女警向前男友提出了让他无法拒绝的提议:要不他混入足球流氓帮派提供卧底情报,要不他的哥哥去蹲苦牢。

  • 深红的金子

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    恐怖片

    故事发生在伊朗的一个城市,主人公侯塞因在两伊战争退伍之后,做了比萨速递员,靠送比萨给到富人区来维持生活。他爱上朋友阿里的姐姐,并希望娶她为妻。阿里是个小偷,一次,他偷到手的手袋里竟有一块黄金。侯塞因想给自己的爱人买一件首饰,在旁人的怂恿下,他与阿里去珠宝店购物,却遭到奚落,在贫富世界的巨大差异下,侯塞因感到深深的失落,愤怒之下他打劫了那家珠宝店,并为之付出沉重的代价。

  • 牙医的奇遇

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      This is story about a dentist with the talent of painlessly extracting teeth, and what happens to him as a result of being naturally good at his job. It is told with humour (much of it quite subtle, almost surreal, and in the background - imagine a street scene where everyone on the sidewalk on one side of the road walks in just one direction, and on the other side in the other), poignancy, and a frequent breaking of the 4th wall between the movie and the audience (think of what happens in Shakespeare's plays, and you'll be close). It also features some songs by Novella Matveyeva, a famous Russian singer-songwriter (her songs are sung by the leading actress).

  • 血腥罗曼史

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      德里监狱一条街 打听打听谁是爹

  • 忘年的蝴蝶花

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      Iris, seize ans, vit la fin de son adolescence dans une petite ville de province lorsqu'elle rencontre par hasard Jean, un photographe parisien d'une quarantaine d'années. Au fil des rendez-vous, leur relation se transforme en une amitié amoureuse qui bouleverse leurs vies.

  • 姜戈1966

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      荒凉的旷野,一群暴虐的劫匪正在鞭挞一位美丽的姑娘玛丽亚(萝蕾丹娜·卡波莱特 Loredana Cappelletti饰)。幸得迪亚戈(弗兰科·尼罗 Franco Nero饰)的解救。他神秘而冷峻,拖着一副棺材漫步在泥泞的荒野上。迪亚戈带着玛丽亚来到荒凉的小镇,人们对他的到来充满好奇,更对这副棺材里隐藏的秘密而惶惶不安。  本片作为意大利西部片的经典暴力之作,曾在世界多国遭到禁映。2012年,鬼才导演昆汀·塔伦蒂诺拍摄的《被解放的姜戈》,向此片致敬。

  • 玫瑰色的梦

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    喜剧片

      An amiable picture about entering adulthood, great dreams, and the first - forbidden - love of a white postman, Jakub, and a pretty Gypsy girl, Jolanka. This is a poetic story, a mosaic of the playful world springing from the wild imagination of the village postman and its clash with the pragmatic mundane reality that finally beats the rosy dream's of the young protagonists. Director Dusan Hanak and screenwriter Dusan Dusek's most popular film has been cherished by critics as well as wide audiences at home arid abroad.

  • 黄金时段

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    In1999SebastianlockshimselfinaTVstudio.Hehastwohostages,agun,andanimportantmessagefortheworld.

  • 闪烁恶人心

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      丹麦第一神(经)编剧安诺斯托马斯延森和美剧《汉尼拔》扮演者麦斯米科尔森早期电影,两人05年合拍神片《亚当的苹果》 还合作过好多黑色喜剧,本片讲四个黑帮分子偷老大的巨款开餐馆且各自回忆童年,充满荒诞和丹麦式冷幽默,结局(看起来)相当治愈,世纪之交的北欧出了好多黑色喜剧,当时丹麦第一神(经)编剧的功力已现端倪,那时麥叔还没成为汉尼拔,居然演了个背心暴力男......

  • 分手专家2013

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    喜剧片

      在柏林工作的年轻人保罗·沃伊特(马提亚斯·施维赫夫 Matthias Schweighöfer 饰)有一份特殊的职业——专门帮已经不想爱的两个人分手。作为专业的分手专家,公司经常派遣他去全国各地了结感情纠葛。虽然保罗并不热爱自己的职业工作,但只要在两年内成功拆散1000对情侣,他就能得到晋升。于是保罗还是勉为其难地继续着这份“分手”工作。对于情侣分手时的各种过激反应,保罗早就习以为常了。但这次保罗要面对的客户可不那么容易解决,一位性情敏感又行为古怪的男子托托·库尔曼(米兰·佩斯彻尔 Milan Peschel 饰)让保罗简直濒临崩溃的边缘。阴差阳错的,陷入一片混乱中的保罗竟意想不到的遇见了他的真爱娜塔莉(凯瑟琳·德·林恩 Catherine de Léan 饰),从此保罗对于生活和爱情也有了新的认识。

  • 夜茫茫

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      斯苔芬尼(Elzbieta Starostecka 饰)虽然出身平凡,但拥有着聪慧的头脑和善良的内心。她前往马修公爵(Czeslaw Wollejko 饰)家中担任家庭教师的职务,在一次偶然中邂逅了马修公爵的孙子瓦尔迪马(莱赛克· 泰来钦斯基 Leszek Teleszynski 饰)。斯苔芬尼不同寻常的气质和谈吐一下子就吸引了瓦尔迪马,令他坠入了爱河之中。  然而,这段贵族和平民之间的感情很快就遭到了瓦尔迪马的姑妈的强烈反对,她看中了一位名叫梅拉尼(安娜·迪姆纳 Anna Dymna 饰)的贵族小姐,认为她才是成为瓦尔迪马的妻子的最佳人选。然而,马修公爵对这段感情显然有着不同的看法,因为他年轻时也经历过同样的抉择。

  • 婚礼

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    Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.

  • 白色堡垒

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      青少年法鲁克和朋友靠帮黑手党做事为生,直到他遇到中产阶级女孩莫娜,一段青春期的浪漫爱情由此萌发。影片徘徊在惊悚片和童话故事之间,灰暗现实与迷人梦境互相交织,极富油画质感的布光、舒缓的钢琴旋律衬托出年轻人的迷惘与哀愁。波黑导演伊戈尔·德尔利亚凭借一个浪漫爱情故事之壳,展现战后萨拉热窝的社会氛围,以及不同阶层的生活状况。本片入围2021年柏林电影节新生代青年竞赛单元。

  • 魔鬼的陷阱

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      In the time of Counter-Reformation, a miller and his son come under investigation by a priest of the Inquisition, when rumors spread that their prosperity comes from working with the Devil.  The Devil's Trap is a film directed by František Vlá?il, based on a novel by Alfréd Technik, adapted by František A. Dvorák and Miloš Kratochvíl. It was the first of three historical dramas that Vlá?il made during the Czech New Wave (technically he isn't really a part of the New Wave, however these films were made during the same era of artistic freedom), preceding his more well known Marketa Lazarová (1967) and Valley of the Bees (1968).  Set in the late 16th Century during the Catholic Reformation, in the Moravian Karst, situated in what is now the Eastern Czech Republic, it tells the tale of a miller (Vítezslav Vejrazka), and his son Jan (Vít Olmer), who come under suspicion and are investigated by a Jesuit priest of the Inquisition (Miroslav Macháchek), when rumors of witchcraft are spread by the local regent (Cestmír Randa), who is jealous of the miller's prosperity and degree of respect among the local populace.  As expected from Vlá?il, this film is a stunning experience all the way through. From the opening shot, an ominous manipulation of perspective with a close up of a mangled figure of Christ dominating the foreground against a tiny figure in black walking along the horizon, to the breathtaking confrontational finale inside the vast stalactite filled Karst caverns, it is a wonderful display of visual mastery.  Maybe not quite as impressive as Marketa Lazarová, but still full of astonishing imagery. As seen from unique angles and distinct points of view which highlight the director's remarkable sense of awareness of framing, motion, and positioning on the emotional and dramatic tone of the scene. The most memorable being a repeated shot where the camera is suspended and launched with speed through the air towards the miller's door.  The story here is a simple one and I would say more accessible than his later works. With a conventional structure emphasized as much by its plot and characters, than by its expressionistic cinematography or authentic historical detail. The events play out without much surprise, and there is a strong underlying, almost supernatural, mysterious aspect that is left unresolved, in fact barely explored, which is slightly disappointing, but only because it's so fascinating that I wish there was more.  Acting is great all around. Particularly the villains: Miroslav Macháchek as the priest, casting a sinister and imposing shadow wherever he goes, and Cestmír Randa as the weasel like regent behind all the persecution. While Vít Olmer brings a charismatic leading man presence in his role as the miller's son Jan, in love with the lovely orphan girl Martina (Karla Chadimová), who becomes a dangerous object of rivalry between Jan and other young men of the village.  The film also features the evocative music of Zden?k Liška (perhaps the most prolific composer of the Czech New Wave). In this his second of eleven collaborations with Vlá?il, his compositions are used sparingly, but to great effect, complimenting but never overpowering a scene. The best example of which can be heard in an amazingly shot celebration and dance sequence at the end of the second act.  The Devil's Trap might not be a masterpiece, but it is still a strong effort, with a fascinating straightforward story and a glorious historical setting captured beautifully by Vlá?il's unmistakable visual prowess. A fine work that would also be the perfect starter plate to prepare yourself for the challenging feast of Marketa Lazarová or The Valley of the Bees. It even has an easy to digest running time. It's therefore puzzling why this gem remains largely overlooked and ignored.

  • 爱意,绽放

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    HardinportraysromancenovelistEmilia,describedasawhirlwindwhoblowsbackintothelivesofheradultchildren,Taylor(McNamara)andZach(Lloyd-Jones),underthepretenseofabooksigningarrangedbyherhometown’slocalbookshop.AsEmiliatriestoreconnect,TaylorandZachexplorenewandpastrelationshipsthroughanappthatboastsold-fashionedhumanconnectionbywayoftheclassifiedad.ZachisgivenachancetohealoldwoundswhileTaylormatcheswithawomanthatchangesthewayshe’salwaysthoughtaboutlove.ThisissuchafunstoryfromwriterLynnSternberger,thatisultimatelyastoryoflove,family,andcommitmentinallitsforms.WithacastthatincludesMeloraHardin,ArienneMandi,KatherineMcNamara,andMaxLloyd-Jonestohelpbringthismovietolifewillnodoubtputasmileonthefacesofourviewersthisspring,"saidLisaHamiltonDaly,EVPProgrammingCrownMediaFamilyNetworks.ThemovieisbeingproducedbyNealDodson,withStaceyHardingdirectingfromascriptbySternberger.

  • 查理·布朗,要注意小事

    HD

    欧美动漫

      Sally's bond with a special little flower on the baseball field may spell disaster for the big game. For Charlie Brown and the team, it's just the inspiration they need to make a positive impact on their environment.

  • 好老板

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    喜剧片

      这部黑色喜剧以讽刺的手法,讲述哈维尔·巴登饰演的一位伪善的工厂老板,为了在一周内提高产量从而获得当地优秀商业奖,对员工的压榨干涉已经到了无所不用其极的地步。

  • 德拉克的回归

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      与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。  A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

  • 那年伤口特别多

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    喜剧片

      How easy is it for desperate youngsters to become dangerous gangsters in a decaying society washed all over by the blood of war? Fairly easy indeed. Rane shows incidents, probably somewhat facts, that took place in Serbia of the war era. Things similar to what you see on this film could happen virtually everywhere, but this film gives a very Yugoslavian feeling to everything. Yugo style mafia, Yugo style murder, and all that. Revolting politicians and their greed are to blame, not only the desperate young men who lose their reasoning while trying to be someone. The film and the casting is overall successful, and it's so very Serbian. I recommend it to anyone who.. well anyone who likes a good film. But don't expect anything American style on this one, as I say it's Yugo to the bone.

  • 婚礼1973

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      Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.

  • 卡诺亚罪犯

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      一个小组学生乘公共汽车去一个小镇, 为了完成专业实践。 所有人都是朋友, 并且他们决定唱一些现代歌曲, 使其它乘客设法睡觉。 乘客的当中一个生气和呼喊"中止了他们。 但当他们到达镇子, 知道事件以后, 大家对待他们好象罪犯一样。

  • 出生证明

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    战争片

      In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

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    二战结束后,思乡心切的大批美军士兵踏上旧金山港即投进久候的亲人的怀抱,但保罗•萨顿(基努•里维斯)久等仍不见其妻子的踪影,夕阳西沉时,他拖着孤单落寞的身躯走回家中,发现妻子早已改变,她的眼里只剩金钱不再有他。眼看家中已毫无温情,保罗也无心留恋,只是他再次外出离家是为工作。在火车上,保罗结识美丽的姑娘维多利亚•阿拉贡(AitanaSánchez-Gijón),因为投缘,保罗将她一路细心照顾,而维多利亚在感激之余,向保罗倾诉了自己的不幸,听过她的遭遇后,保罗决定陪她返回家乡,尽其所能帮助她。

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